Tuesday, June 10, 2008

United Methodism

Now that I’ve completed the “Social Principles of the United Methodist Church”, here is a summary of the positions the religion takes on social (not religious) issues:

The Natural World – I was pleased to see this was the very first subject mentioned in the book. As you can imagine, the Methodist stance is that God created all things and therefore all things deserve respect and care including our water, air, soil, minerals, plants, energy resources, animal life, and space (all specifically referenced in detail). Special mention was made that food safety should be encouraged with proper handling and labeling.

Family- marriage and the ideal of raising children with a mother and father is held in high regard. Divorce is stated as an unfortunate byproduct of society and while counceling is encouraged, the Church recognizes that permanent separation is sometimes necessary. All divorced persons are to be supported and can marry again in the Methodist church.

Gender
- women and men are equal. Though not mentioned in this book, women are open to be religious leaders, including pastors.

Human Sexuality- a) This book is very candid that sexuality is “God’s good gift to all persons” and their official stance on extra-marital activity is that “sex is only clearly affirmed in the marriage bond.” b) As you can imagine, they are strongly against violence, harassment, abuse, pornography, exploitation, and trafficking of anything sexually related. c) Homosexuality is not condoned in the Methodist fait and they consider the practice of it “incompatible with Christian teaching.” HOWEVER, God’s grace is available to all persons and they will not reject or condemn any gay or lesbian persons. Note that there is an openly lesbian bishop in the Church that has been accepted and continues to hold her stature.

Abortion- “Our belief in the sanctity of unborn human life makes us reluctant to approve abortion. But we are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify and abortion, and in such cases we support the legal option of abortion under proper medical procedures. We cannot affirm abortion as an acceptable means of birth control, and we unconditionally reject it as a means of gender selection. We oppose the use of late-term abortion… and call for the end of this practice except within the physical life of the mother is in danger and no other medical procedure is available, or in the case of severe fetal anomalies incompatible with life.” They also make special mention that they are called to minister and support women and men whose lives have been touched by this difficult decision.

Dying Persons- In summary, they support the individual’s decision to proceed with medical treatments or the decision not to. Suicide, assisted suicide and euthanasia are opposed, as is the condemnation of the victims and families of suicide. No mention of the deceased’s “permission” to enter heaven is mentioned.

Differences- people of different cultures, handicaps, races, ages, religions, genders, and sexual orientation are to be respected. There are separate sections that call out the good that both rural and urban life can bring.

Drugs, Tobacco and Alcohol- not good.

Birth Control – All methods, including voluntary sterilization are supported. Interestingly enough, they justify this by talking about the strain on “the world’s supply of food, minerals and water and sharpening international tensions.”

Science- Highly respected. This includes voluntary medical experimentation, organ donation, treatment and research of AIDS (and support of those inflicted).

Politics- an average sized paragraph affirming that state and church should be separate. Another note that it is the responsibility of elected officials to protect those they’ve sworn to serve.

Education – Highly supported with 2 call-outs that persons deserve sex education. Continued learning throughout life is encouraged.

Death Penalty – Though they recognize that in America over 2/3 of the community support the death penalty, the Church feels that to do so prohibits any chance of rehabilitation and that the sanctity of life in general is not valued in the action.

War- The church respects those that have chosen to be pacifists, however, they are realistic enough to recognize that some times war is an unfortunate necessity. They only support war after all other peaceful means of resolution have been attempted and failed. Further, they state that the goal of war should be peace and not destruction.

11 comments:

Finlands finest said...

For the most part I agree with all of the social issue stances the methodist church takes. I do not have any issues with homosexuality and are a tad more liberal, though I do appreciate the openmindedness of the church. I really appreciate their views of the natural world and on education.

Martha said...

I'm definitely not Methodist! (Then again, if I read the Catholic's official stances on everything, I wonder if I'd identify with them. Although I know the big ones for me are the same with Catholicism).

Finlands finest said...

I find it interesting that there is no stance on what happens to a person who commits suicide. I know Catholics believe the person cannot enter heaven (i.e. they committed murder on themself).

Karen said...

even murders can go to heaven - they can repent and go. that's why people who commit suicide can't - they're not alive to repent.

methodists might have a stance but that's not covered in this book - it's probably somewhere in the religious principles book (where items like whether or not the wine really turns into the blood are).

Finlands finest said...

I am going to challenge Karen's comment on repenting and going to Heaven. Most Catholics believe in purgatory, why could not one who committed suicide repent and ask forgiveness there? I am sure no one knows the answer to this really, except God and those in Heaven, but I do not see how that is not possible. I understand the doctrines follow what Karen says, but I have always wondered about that...

Martha said...

The same thought crossed my mind about purgatory. If a soul can get to heaven, can't a soul repent before it gets to heaven?
Anyway.
Are you going to report on their religious beliefs, as well?

LisaMarie said...

I found these statements to be very P.C. It suprised me. I was actually a little disappointed. It almost sounds like they wrote this book to make sure they didn't offend anyone.

I don't necessarily think that these are the official stances of the Methodist church. Who was the book published by?

Mamma Sarah said...

Great comments from Martha and Jen. :-) This is why there's a debate between religions all the time, not to mention wars.

Katharine said...

Reading their stance on issues gave me the same impression as Lisamarie, that they are trying to please everyone. However, I do not think religion should conform to people. I believe it should exemplify the "right thing" and people need to strive for that. I do know people who left the Methodist Church for that very reason...they felt the church spent too much time not offending people than actually taking a stance on issues....even if it is unpopular. Just because everyone is doing something doesn't make it right...

Karen said...

Note that i did look it up and this is OFFICIAL from the Methodist General Board aof church and Society.

Further, i'd argue that it's not trying to accomodate everyone. They take a stance on all issues - they don't just say anything goes like Katherine implies. For example, they are anti-death penalty. They are pro-birth control. Just because their stance is popular (ie the BC issue) doesn't make it less valid or wrong.

Laura said...

I'm just curious - what is the Methodist view of the Bible? Do they believe it is open to interpretation? I'm assuming it is based on the views you listed, but just curious if that was covered.